never learned how to pee standing up
confine a gesture, choke a feeling
in that house run by women of color and conviction
who let me play with skydancers and gender
make a runway out of the walk from the shower
each towel revealing infinite possibilities
to be fabulous

so i thought that embracing myself
after years of stifling this fag,
her lisp, her sway
thought being true to you would be easier
mean returning to my sister, my mother
re-building home in this body
that place they demolished with their
masculinity and pornography

but instead got their:
“mascs only”
“straight acting plz”
and matching body fascism
an entire army of men mistaken as an oppressed community (lol)
wielding dicks like knives
translating the bruises on their backs into
butch and peck // misogyny the only
outfit you took out of your closet with you

~*~*~*SO*~*~*~**
it’s not us it’s you dearieeee !!!
your masculinism ain’t cute honeyyy
bout to subscribe you to this
» FEMMEIFESTO «
until further notice you will be receiving all of the updates

1)
No matter how many people who look just like you you
sleep with, you will still
never feel comfortable in that body
if you consume penis as pill
getting handjobs like handcuffs
shackling yourself to a uniform you mistake as body
fucking: the only way you let people inside of you.
Remember here is something sacred about a curve, a hair, these mortal parts of us that differentiate bodies from billboards
Until you remember that you will always be left wanting more: this is how the market continues to colonize your desires.

2)
Your backwards caps and fitted tanks aren’t cute nor subversive. Rather, they are an attempt to pass as the very men who beat you. This is a strategy used throughout history: where the oppressed become the oppressers. The incorporation of homosexuality in these images is not unique: patriotism and empire have always been the result of men jerking off together. Our attraction to you, therefore, is because your body has been branded as part of a militarized national project that keeps us sexualizing the very institutions that annihilate our capacity for social change.

3)
What you mistake as dancing is indicative of how severely white supremacist patriarchy has incarcerated your body and quarantined your mind from your hips. Your pathetic attempt to ‘twerk’ to “Run the World (Girls)” is neither suave nor becoming because 1) You do actually run the world 2) Your situational appropriation of black womyn’s lexicon and experience to fashion your identity is not a deployment of anti-racist allyship, but rather is a part of a structure of global anti-blackness that oppresses millions of people across the world 3) It speaks to how boring you would be off of the dance floor… So imma take this ‘friend zone’ as a site of resistance from you and your basic PH18 ass.

4)
To the femmes, the sissies, the fags, the gurls know that your beauty cannot be translated into gender. Never forget that the reason they hate you is because they have built a cage around their heart and called it a six pack. Never forget that your ancestors were once regarded as holy not only because of the composition of your body, but because of the way you gave healing to your communities. So see your femme as a collective process of empowerment not a hedonistic guise of neoliberalism. Despite your glory do not forget that you are not a queen. This sacred position is reserved for your mother and all the womyn who have paved the way for you. Never forget that your femme may be more palatable than others’ because you have the privilege to have been assigned male as birth.

5)
The revolution will be fabulous: it lies in your strut, your drop, your limp wrist. So keep doing your hair, keep clashing those colors! Your body is not frivolous or excessive, but rather the canvas where you can show what is to come in a world without time or labor. Nevertheless, do not let material possession restrict the way you articulate your femme – that feeling deep inside of you that cannot be bought at Urban Outfitters or any other corporation that profits off of self-inadequacy.

August 19, 2013 (c)

Republished with consent from Alok’s tumblr.

Neel’s post raised a storm in my head. Trying to settle down my responses and type them in order –

1. There is no universal conclusion on the origin of same-sex desire. Whether we were born gays or chose to be gays is yet a subject of debate and research. I wonder why we don’t debate whether the straight people were born straight or chose to remain so. Let the scientists find out the ‘straight gene’!

2. We join the parade not merely because we are proud to be gays (of course I’m proud to be gay since I consider myself special. There are differences between being abnormal and being special) but more so because we are proud of achieving the courage and confidence to hit the streets wearing our desires on our sleeves. Instead of remaining in the closets – fearing the society’s ‘perceptions’ and succumbing to the internalized homophobia caused by various expressions of such social ‘perceptions’, we are able and empowered enough to assert our rights to be different (not abnormal) – isn’t that an achievement? And didn’t Neel mention that one could be proud of one’s achievements?

3. When we claim that we are normal we mean we are normal and not ‘normal according to social perceptions’. First we need to understand the differences between being normal and subscribing to normativity. Then only we could fight the social conspiracy of imposing its norms on us in the name of normalcy. We are normal since centuries of conspiracies have failed to prove that we are sick physically or psychologically, we are normal since we are existing in all ages in every class of every society, we are normal since our desires are normal – found in all other creatures as their natural instincts. To prove that we are normal we don’t need to satisfy anyone else’s whims or constructed fancies and definitions.

4. Assertion of non-normative sexualities and/ or gender non-conformities is a socio-political struggle and that could have various strategies. But we need to keep in mind that like every other struggle there will be conflicts. The institution of hetero-normative patriarchy and its agents will never leave a single inch of space to us of their sweet will. We have to wrest that out. One good strategy could be, as suggested by Neel, to hit the streets in ‘respectable’ ‘normal’ attires in the most ‘decent’ way and distributing leaflets with a smiling friendly face. Other strategies could be making ourselves visible in everyday lives as individuals, couples, groups to prove that we are responsible, respectable and normal human beings. Organising LGBT events and socio-cultural enterprises to spread awareness and to sensitize are also important strategies. But I sincerely doubt whether even these strategies would have worked with ‘those guys at the Empire’. Thugs will remain thugs and you need to have a separate strategy to deal with them. On one hand start organised straight bashing retorting gay bashings and on the other hand capitalize on the bruises and wounds, lodge complaints with law-enforcement agencies, get the incident documented and mobilise wider protests. If everything is fair in love and war, it is even more fair in the war for the right to love! No doubt its a war and blood will spill. We need to prepare ourselves for that.

“If everything is fair in love and war, it is even more fair in the war for the right to love!”

5. If I am not entirely wrong, Kinsey3 referred to me. Yes, I walk in Kolkata Pride in starched dhoti-kurta singing Rabindrasangeet – not because I want to make the mainstream institution happy. I do that as a well-planned socio-political statement. At the same time I firmly believe the camp, boisterous attires of my friends make equally, if not more, powerful socio-political statements. And believe me, this middle-class, straight-acting, dhoti-clad bhadralok raised the slogan ‘garv se kaho hum gandu hein’ intentionally to give the onlookers a cultural shock and also to reclaim the word stigmatised by the mainstream.

We need to fight all out against all institutionalized oppressions of human right to freedom of choice and self-expression – unabashed, without any compromise and fear.

Statutory disclaimer: The word ‘gay’ has been used here in the loose manner similar to the uneducated milieu, though that meant every LGBTQHIKM . . . and anybody and everybody who is confidently practicing non-normative sexualities and/ or gender non-conformities.

This unfortunate incident just reveals the latent homophobia in society, something which we can choose to ignore at our own peril. Anyone with an ear to the ground will be aware of how exactly gay people are perceived by the rest of our society.

In life, perceptions can count more than facts. You may see yourself as a liberated spirit; society may see you as a lustful pedophile busily engaged in converting young boys to “your filthy gay lifestyle”. This is especially reinforced by the gay community’s unfortunate and reckless use of words like “pride”, “choice” and “lifestyle” when talking about themselves. We convey the impression that not only have we deliberately chosen this “filthy western lifestyle”, but we are even proud of it.

The general Indian public is very confused about what the gay community is, something that is further exacerbated by the range of people that come under the term “gay”.

Lack of any formal educational inputs regarding sex and sexuality leaves them ignorant and prejudiced. At the same time, various religions are aggressively pursuing their personal agendas by denouncing the gay community and promoting and provoking violence against them. And, our usage of words like “choice”, “pride” and “lifestyle” reinforces the public’s wrong perceptions about us and induces them to accept the lies told to them by their religious leaders. That’s the power of words.

If you look at a problem of motion of a physical body in physics, you would plot all the various forces and counter forces and arrive at the net resulting force. That’s how we manage to send satellites and space explorers into space; by understanding and working with every force that will act on the object that we are sending out, all along its path. When we choose to ignore any of those forces, out of ignorance, out of arrogance, or simply because we cannot “accept” the existence of those forces, our satellites and space explorers will end up in quite different places from where they were intended to be.

The same applies to the forces in society. You may choose to ignore certain realities simply because you want to don’t accept their existence. But that does not make them disappear. They will act on you whether you like it or not.

Here’s a thought for you: It is logically a fallacy to talk about being proud of something that is not your personal achievement. For example, wouldn’t it sound ridiculous if you said, “I am proud to have 5 fingers on each hand”? Obviously so, since you did not create those fingers with your own effort, right?

The word “proud” AUTOMATICALLY implies that what you are talking about is your personal achievement. You will sound like a retard if you said you are proud that the sun sets in the west and not in the north. Yet, we people say we are “proud to be gay”. So, what does that AUTOMATICALLY imply? It implies that being gay is something we have attained or chosen ourselves. So, you cannot say in one breath that you were born gay and did not choose it, and in the next breath say that you are proud to be gay (and thereby directly imply that it was your personal choice).

At this point, kindly don’t give me your tired old explanations about Stonewall and all that. You can argue on the semantics of the usage with me till the cows come home. What you need to think about is: does all this explanation sell with the rest of society? Was it something you could have used with those guys at the Empire?

I said right at the outset that perceptions can count for more than facts. The truth is that we have chosen this word “pride” without even thinking about its implications; about the power of words. It is time to let go of this word.

Another question for you: when you say you are “proud to be gay”, are you also implying that you would have been “ashamed” if you had not been gay? Can you see how meaningless this usage of the word “proud” is? Stop aping the west mindlessly. Let THEM follow us for a change.

Then, while the gay community wants to tell the world that it is as “normal” as anyone else, for some reason it is too “shy” to actually demonstrate this in practice. Thus, the only time the general public sees the gay community as such is when gay people are marching through the streets in their annual parades, dressed up in freakish attire or in almost nothing, disrupting the traffic, banging drums to add to the already hellish noise pollution on the streets, carrying strange and provocative banners saying things like “Main gaandu hoon”, “Proud to be gay”, and so on. Other than this, the only real contact between the straight and the gay communities is when hijdas clad in sarees go about their business harassing and intimidating the public. As for “normal” gay men, they go about their day-to-day business while keeping their nature hidden, and the public does not even know that they are gay. So, when the public looks at these men, they just see “normal people”, not “gay people”.

That means, the public rarely gets to see men who openly call themselves gay and yet look and act “normal”. Why then are we surprised that the public sees us as decadent pedophiles who have deliberately chosen “filthy western lifestyles”? Isn’t that the perception that we are ourselves creating about ourselves?

Here’s a question for you: HOW OFTEN DOES THE GAY COMMUNITY MARCH THROUGH THE STREETS IN AN ORDERLY MANNER, WEARING “RESPECTABLE CLOTHES” AND CARRYING RESPECTABLE-SOUNDING MESSAGES?

NEVER; right?

Why not?

Why does EVERY SINGLE GAY PARADE have to be a display of freakish attires, crude messages and boisterous behavior hardly likely to command respect? Why are we only TELLING people that we are “as normal as anyone else”? Why not SHOW it to them? Is that too much to ask?

What we need to work on is changing the perception of the general public regarding the gay community.

Here’s what I’d like to see in a gay parade: I’d like to see gay people DRESSED NEATLY in NORMAL clothing–which could include anything from business suits to your own traditional attires–walking quietly together through the streets in an orderly and dignified manner, without being accompanied by raucous banging of drums (something that is normally associated with some communities carrying dead bodies to the cremation ground), without disrupting the traffic; handing out leaflets and messages to the general public with a smile, and treating every such interaction with the general public as an opportunity to change their attitude towards the gay community by acting “as straight as they are”. I think I would be happy to be part of such a parade.

In my opinion, the current parades only serve to reinforce the low opinion that the general public has about the gay community. I want no part of that, and have never marched in one of these whether in India or outside.

What would you say about a person who keeps feeding sugar to a diabetic and then wonders why the patient does not recover and whether he needs to be fed even more sugar?